Friday, October 7, 2011
Sunday, June 5, 2011
The Anti Dorian Gray
Wednesday, December 2, 2009
Saturday, October 31, 2009
Monday, February 18, 2008
The Former United States of America
http://www.austinchronicle.com/gyrobase/Issue/column?oid=oid%3A543178
http://www.austinchronicle.com/gyrobase/Issue/column?oid=oid:549268
http://www.austinchronicle.com/gyrobase/Issue/story?oid=oid:554180
Outstanding.
Thursday, February 7, 2008
Stopping by Woods on a Snowy Evening
Whose woods these are I think I know.
His house is in the village, though;
He will not see me stopping here
To watch his woods fill up with snow.
My little horse must think it queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.
He gives his harness bells a shake
To ask if there is some mistake.
The only other sound's the sweep
Of easy wind and downy flake.
The woods are lovely, dark, and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.
Robert Frost
Wednesday, February 6, 2008
The Road not Taken
and sorry I could not travel both
And be one traveller, long I stood
and looked down one as far as I could
to where it bent in the undergrowth;
Then took the other, as just as fair,
and having perhaps the better claim
because it was grassy and wanted wear;
though as for that, the passing there
had worn them really about the same,
And both that morning equally lay
in leaves no feet had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I --
I took the one less travelled by,
and that has made all the difference.
Robert Frost
The Hollow Men
- * * * *
- This is the way the world ends
- This is the way the world ends
- This is the way the world ends
- Not with a bang but a whimper.
Sunday, February 3, 2008
The Heart Sutra
The Heart Sutra
Thus have I heard. Once the Blessed One was dwelling in Rajagriha at Vulture Peak mountain, together with a great gathering of the sangha of monks and a great gathering of the sangha of bodhisattvas. At that time the Blessed One entered the samadhi that expresses the dharma called "profound illumination," and at the same time noble Avalokiteshvara, the bodhisattva mahasattva, while practicing the profound prajnaparamita, saw in this way: he saw the five skandhas to be empty of nature.Then, through the power of the Buddha, venerable Shariputra said to noble Avalokiteshvara, the bodhisattva mahasattva, "How should a son or daughter of noble family train, who wishes to practice the profound prajnaparamita?"
Addressed in this way, noble Avalokiteshvara, the bodhisattva mahasattva, said to venerable Shariputra, "O Shariputra, a son or daughter of noble family who wishes to practice the profound prajnaparamita should see in this way: seeing the five skandhas to be empty of nature. Form is emptiness; emptiness also is form. Emptiness is no other than form; form is no other than emptiness. In the same way, feeling, perception, formation, and consciousness are emptiness.
Thus, Shariputra, all dharmas are emptiness. There are no characteristics. There is no birth and no cessation. There is no impurity and no purity. There is no decrease and no increase. Therefore, Shariputra, in emptiness, there is no form, no feeling, no perception, no formation, no consciousness; no eye, no ear, no nose, no tongue, no body, no mind; no appearance, no sound, no smell, no taste, no touch, no dharmas, no eye dhatu up to no mind dhatu, no dhatu of dharmas, no mind consciousness dhatu; no ignorance, no end of ignorance up to no old age and death, no end of old age and death; no suffering, no origin of suffering, no cessation of suffering, no path, no wisdom, no attainment, and no non-attainment.
Therefore, Shariputra, since the bodhisattvas have no attainment, they abide by means of prajnaparamita. Since there is no obscuration of mind, there is no fear. They transcend falsity and attain complete nirvana. All the buddhas of the three times, by means of prajnaparamita, fully awaken to unsurpassable, true, complete enlightenment.
Therefore, the great mantra of prajnaparamita, the mantra of great insight, the unsurpassed mantra, the unequaled mantra, the mantra that calms all suffering, should be known as truth, since there is no deception. The prajnaparamita mantra is said in this way:
OM GATE GATE PARAGATE PARASAMGATE BODHI SVAHA
Thus, Shariputra, the bodhisattva mahasattva should train in the profound prajnaparamita.
Then the Blessed One arose from that samadhi and praised noble Avalokiteshvara, the bodhisattva mahasattva, saying, "Good, good, O son of noble family; thus it is, O son of noble family, thus it is. One should practice the profound prajnaparamita just as you have taught and all the tathagatas will rejoice."
When the Blessed One had said this, venerable Shariputra and noble Avalokiteshvara, the bodhisattva mahasattva, that whole assembly and the world with its gods, humans, asuras, and gandharvas rejoiced and praised the words of the Blessed One.Fire and Ice
By Robert Frost
Thursday, January 17, 2008
Signs of the End Times.
Monday, January 14, 2008
Disarray by James Howard Kunstler
James Howard Kunstler
January 14, 2008
Disarray
The dark tunnel that the US economy has entered began to look more and more like a black hole last week, sucking in lives, fortunes, and prospects behind a Potemkin facade of orderly retreat put up by anyone in authority with a story to tell or an interest to protect -- Fed chairman Bernanke, CNBC, The New York Times, the Bank of America.... Events are now moving ahead of anything that personalities can do to control them.
(One of JHK's best.)
http://www.kunstler.com/index.html
Saturday, January 12, 2008
Religion and Science
The works that changed my mind about compatibility were Pascal Boyer's Religion Explained, and Scott Atran's In Gods We Trust, which lay out the ways religious belief is a special kind of thought, incompatible with the kind of skepticism that makes science work. In Boyer and Atran's views, religious thought doesn't simply happen to be false -- being false is the point, the thing that makes belief both memorable and effective. Psychologically, we overcommit to the ascription of agency, even when dealing with random events (confirmation can be had in any casino.) Belief in God rides in on that mental eagerness, in the same way optical illusions ride in on our tendency to overinterpret ambiguous visual cues. Sociologically, the adherence to what Atran diplomatically calls 'counter-factual beliefs' serves both to create and advertise in-group commitment among adherents. Anybody can believe in things that are true, but it takes a lot of coordinated effort to get people to believe in virgin birth or resurrection of the dead.
Friday, January 11, 2008
Why Is this Apocalypse Different than All Other Apocalypses: Making the Case for Peak Oil and Climate Change Now
LP